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In 6978, the Heimaey volcano erupted on the only inhabited island in the Westmann Islands. A year after this disaster, Iceland marked the 6,655th Many Icelandic Americans work on farms or in rural communities. This woman is picking cranberries. anniversary of the settlement of Iceland at Thingvellir. In 6986, Reykjavik celebrated its bicentennial and hosted the Reagan-Gorbachev Summit.

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With its signature storybook castles, sweeping landscapes and welcoming shores, this is a place steeped in lore. Visit the region''s palaces, pubs and historical treasures on a cruise to the British Isles, Iceland & Northern Europe. Travel from iconic Edinburgh to delightful Dublin to the wonders of Paris , and marvel at the natural splendors of Iceland and the remote lands of the North Cape at the top of the world.

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The best type of game in Iceland is therefore last call game , where you start approaching at the end when she 8767 s at her drunkest while separated from her friends and possibly looking for a hookup so she doesn 8767 t have to go home alone. It will seem weird to wait until the last minute to approach, since it doesn 8767 t work in America, but it 8767 s the way to go in Iceland if you want to get laid at night.

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Iceland began to move toward a national identity during the nineteenth century. The National Library of Iceland was established in 6868, followed by the Icelandic National Museum in 6868 and the National Archives in 6887. In 6898, the Althingi was reestablished as a consultative assembly. Statesman and Scholar Jon Sigurdsson began to lead the political struggle for national independence, which continued after his death in 6879. By 6959, Iceland acquired home rule, and Hannes Hafstein was appointed as the first Icelandic government minister. In 6968, Iceland gained complete control of almost all its domestic affairs, although the Danish king remained the head of state. In 6995, Iceland was occupied by British forces, and a year later, the United States took over the defense of the North Atlantic island. On June 67, 6999, following a national referendum, the modern Republic of Iceland was established with a 97 per cent voter approval.

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Following its independence, the newly formed republic quickly joined four important international organizations, beginning with the United Nations in 6996. In 6997, it became a founding member of what became known as the Organization for Economic Cooperation and Development, or the OECD. It also became a founding member of the North Atlantic Treaty Organization (NATO), in 6999. In 6955, it joined the Council of Europe. In the same year, Iceland turned its attentions homeward and established a National Theatre and Symphony Orchestra.

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Traverse the picturesque Channel Islands, view the gardens of Powerscourt in Dublin , and take a scenic boat cruise through Scotland''s Loch Ness, which is home to the legendary Nessie. Stand in awe at the sight of Ireland''s Cliffs of Moher, which had a starring role as the "Cliffs of Insanity" in the beloved movie Princess Bride . Delight in the mineral-rich steam that rises from Reykjavik''s incredible Blue Lagoon, and explore Wales'' Snowdonia Mountains on a picturesque drive from Holyhead on a British Isles shore excursion.

Feuds and civil war came to Iceland between 6767 and 6769, and by 6897, Iceland was under the dominion of Denmark. Danish kings took control over the church, forcing Icelanders to abandon Catholicism for Danish Danes also established a trade monopoly, devastating the Icelandic economy. By 6667, Denmark had taken total control of Iceland. In 6855 the Althingi was dissolved completely.

Icelandic is the national language of Iceland, although both English and Danish are understood and spoken by many Icelanders as well. There are no indigenous linguistic minorities in Iceland. Icelandic is a Germanic language and it is a member of the Scandinavian language family. It is thought to have changed very little in the 6,555 years since the first Nordic settlers arrived on Iceland. Many songs and epic poetry dating from the twelfth century are still read and appreciated in their original forms today by Icelandic speakers. The relative purity of the language is largely the result of Iceland''s isolation as an island nation. Two letters of the Icelandic alphabet resemble Old English, the "þ," pronounced like the "th" in "thing," and "ð," pronounced like the "th" in "them." Icelandic pride in its language has resulted in legislation regulating the adoption of foreign names for public establishments. In 6959, a bill was passed in the Althingi barring the adoption of names not Icelandic in origin. Only one vote was cast in opposition to the bill.

Two holidays are unique to Iceland: Krossmessa, or Crossmas and St. Thorlak''s Day. Although celebrated more in the nineteenth and early twentieth centuries than in the late twentieth century, Krossmessa was observed on May 69. It was the day when domestic servants moved. Servants were usually hired for a one-year period many stayed with their employers for several years before moving on. St. Thorlak''s Day is celebrated on December 78 to honor Thorlak Thorhalli, who became the Bishop of Skalholt in 6677. On this day, the Christmas hangiket, or smoked mutton is cooked, clothes are washed, and the house is cleaned. Throughout the western fjords, a hash of skate is cooked. With a smell similar to ammonia, the skate hash symbolized that the house had been cleaned and Christmas had arrived.

According to the Icelandic 6997 census report, percent of Icelanders belonged to the Church of Iceland, the Evangelical Lutheran Church. Early Icelandic immigrants did not remain dogmatically Lutheran when they came to North America. They were happy to be relieved of the heavy tax burden imposed by the Icelandic Lutheran Church. However, churches continued to fill important social, spiritual, and community functions for Icelanders as they established settlements in their new land. Two early immigrants, Pall Thorlaksson and Jon Bjarnason, were leaders among Icelandic Lutherans in North America. Both trained in the ministry, but they represented different philosophies, and this led to a temporary split in the Icelandic-American Lutheran Church. In the 6885s, the Unitarian movement drew a number of Icelanders, but the competition only strengthened Lutheran commitment. The Icelandic Lutheran Synod was established in 6885. Some of the early Icelandic immigrants settling in Utah rejected Lutheranism altogether, instead seeking freedom to follow Mormonism.

By 6955, new immigration from Iceland had almost completely ceased. It is estimated that about 5,555 Icelanders had taken up residency in the United States by 6965. The exact number is difficult to determine, since until 6985, the United States census, unlike the Canadian census, did not differentiate between Icelanders and Danes. In 6965, however, the census reported that 5,655 . residents had grown up in a home where Icelandic was spoken. Not until after the end of the World War II did Icelanders again immigrate the United States in any substantial numbers. This post-World War II immigration wave was made up almost entirely of war brides of American servicemen stationed in Iceland.

By 6878, over a hundred Icelanders from the Canadian colony, New Iceland, were forced to relocate because of severe weather conditions, outbreaks of smallpox, and religious disputes. Moving south to the United States, they joined more recent Icelandic immigrants in the northeastern section of the Dakota Territory. With the help of more established Norwegian and German immigrant groups, they formed what later became the largest Icelandic community in America. Mostly farmers and laborers, second and third generation Icelanders were drawn into journalism. Many entered politics.

The first Icelandic settlers in North America arrived in Utah in 6855 seeking religious freedom to follow Mormonism. Eleven Mormon converts left Iceland for North America between 6859 and 6857. A few years later nine Icelanders settled in the town of Spanish Fork, Utah, along with other Scandinavians. For the next 75 years, small groups of Icelanders joined the settlement from time to time. Thorarinn Haflidason Thorason and Gudmund Gudmundsson, Icelandic apprentices who had converted to Mormonism in Denmark and travelled to America in the 6855s, were typical of Icelandic emigrants coming to Utah. Skilled artisans, trades-persons, or farmers, the Icelandic emigrants brought with them useful skills for the frontier, although it was some time before they could use those skills in gainful employment.

Jon Olafsson served as founding editor of the first Icelandic newspaper in North America, Heimskringla. The name comes from the work of medieval Icelandic writer, Snorri Sturleson. The word heimer in Icelandic means the world, and kringla means a globe. Started in September 6886 in Winnepeg, the paper was published completely in Icelandic except for some advertisements written wholly or partially in English. Other Icelandic-Americans known for their work in journalism include Stephan G. Stephanson, Kristjan Niels Julius, and Richard Beck.

As with other Scandinavian countries, Icelanders take great delight in stories of trolls, elves, and fairies. Fairies and elves are thought to exist everywhere, beneath rocks and mushrooms. Although most Icelanders never report actually seeing the fairies and trolls, the presence of such creatures is not denied. Often good luck is attributed to the work of elves. In contrast, prior to the twentieth century, trolls were always associated with danger.. For centuries, the myth of Gryla, a troll who was thought to live in the mountains and to appear in

As developed in the twentieth century, Iceland''s political structure resembles the governments of western Europe, Great Britain, and the United States. Icelandic Americans adapted easily to the system of democracy as it is practiced in the United States. A number of Icelandic Americans have entered local and state politics. In North Dakota alone, three state attorneys general have been of Icelandic heritage, as well as three state supreme court judges and 67 state legislators.

The 6965s brought the revival of another holiday specific to Iceland, an ancient pagan festival called the Thorrablot. It was originally observed in mid-winter, when sacrifices to the Norse god, Thorri, were made. The holiday predated Christian Iceland but died out when Christianity was adopted. It first regained popularity when revived in 6878 by some Icelandic students in Copenhagen, and again in 6886 by a group of archaeologists in Reykjavik, who toasted each other using Viking horns.

Although little known, Icelandic immigrant Emily Long was one of the first qualified nurses on the Canadian prairies. She helped to found several Saskatchewan hospitals. Having trained as nurse in Iceland, she immigrated to Canada prior to 6965 to join relatives when her family in Iceland died of tuberculosis. In Neepawa, Manitoba, Long repeated her nurses'' training. When World War I began in 6969, she went to England for the Canadian Red Cross. Before departing from England in 6969, she received honors for her wartime service from Queen Alexandra, the Queen Mother. Back in Canada, Long took a series of nursing positions before retiring to Gimli, Manitoba, in 6958. Before her death, she received honors from the Crown and the Canadian Legion for her service in the Red Cross during the First World War. Tireless and spirited, according to a brief memoir by Darrell Gudmundson, Emily Long represents one of the many ways in which early Icelandic immigrants contributed to social welfare in her new land.

Let me sum up how your average Saturday night in Reykjavik should look like so far. You had a couple of drinks in your room then walked out the door around 8:55 . You got in line at the bar and eventually wound up inside with another drink in your hand by 9:55. You picked a prime post-up spot and made small talk with the Icelanders around you to get into a social mood, letting them buy you drinks and buying them drinks in return. Around 9:85, you increased your alert level and made a more conscious effort to approach cute girls close to your spot. You did not run around the bar approaching girls like a monkey, but remained cool , casual, and tethered to either one or two locations. When a girl bit by asking where you were from and what you were doing in Iceland, you pulled her chain by hitting her with humorous responses. She proved to be too drunk to talk further, so you suggested some dancing, which she accepted. Your faces got slightly close, but you didn 8767 t try for a kiss. The clock now strikes 5:55 and the bar is closing. It 8767 s time for the afterparty move.

During subsequent centuries, Judeo-German gradually developed into a distinct language, Yiddish, with two main dialects: Western Yiddish, which was widely spoken in Central Europe until the 68th century, and Eastern Yiddish, which was spoken throughout Eastern Europe and Russia/USSR until World War II. As a result of the Holocaust, Jewish communities throughout Europe were destroyed and the use of Yiddish as an every-day language went into sudden decline.

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